Finally having some brainstorming….
It’s been hard to ignore the major overlaps between our readings for this course and the readings Christina and I are responsible for in our independent study on Theories of Publics. That’s hardly surprising…. The making, consumption, circulation, and remediation of texts is central to the formation of publics (so Michael Warner argues, anyway). So, I’d like to do a project that looks at texts–particularly remediated or remixed texts–as catalyzing forces. Specifically (because that argument in itself has been made many times over), I want to look at the act of remix itself as one that draws people into a public space/network/modality/economy (choose your metaphor) with democratic world-making potential (Warner–see below).
Warner theorizes seven premises specific to a public, all of which are predicated on an assertion that publics form around texts: 1) a public is self organized; 2) a public is a relation among strangers; 3) the address of public speech is both personal and impersonal; 4) a public is constituted through mere attention; 5) a public is a social space constituted by the reflexive circulation of discourse ["not texts themselves create publics, but the concatenation of texts through time. Only when a previously existing discourse can be supposed, and when a responding discourse can be postulated, can a text address a public" 90]; 6) publics act historically according to the temporality of their circulation; 7) a public is poetic world making (65-125).
Sara Ahmed argues in her 2004 essay, “Affective Economies,” that affective discourse acquires a “stickiness” as it circulates through time & space, and it is this stickiness that generates/provokes emotion. There’s also some metonymic slippage going on, and I’m sorry I’m not explaining this in any sort of coherent way… Been a few weeks since we read it and my annotated copy of the piece is not at my fingertips. The point, though, is that Ahmed gives us some things that Warner misses… She complicates the stranger issue, for example, emphasizing not so much the status of people in a public so much as the relation between them, and she brings affect into the mix in a really compelling way, showing how texts and particular discourses acquire a stickiness that causes people to react/relate to/recirculate them in different ways. This is important to me in the case of remix as an action/artform because of the way it gets aligned with piracy, illegal activity, unethical activity, etc,. concepts that generate a great deal of emotion on all sides.
Also relevant is Nancy Fraser, who imagines publics as spaces of participatory parity and multiplicity, and Hannah Arendt and John Dewey, who insist on publics as spaces of action.
On the other side of all of this, I’d draw heavily from Lessig’s work on IP and remix culture–specifically his assertion that IP laws hinder creativity in a way that damages democracy, and the implication therein that remix culture actually promotes democratic participation in a way that would, I think, satisfy my other theorists quite well. Remix is about open access, about multiplicity, about (often viral) circulation, about the power & stickiness of affect, and about world-making. And if it makes sense to do so, I might also argue that the roots of remix activity–and the democratic public-making potential I have just described–can be found even in the shift from scribal to print culture, which was similarly about increased access, circulation, participation, and world-making (literally, in the case of maps, and figuratively in the case of knowledge-building). But perhaps that belongs in a longer version?
Anyway. This might be a fun thing to try sending to Kairos or, if I can keep it tight at 8 pages or so, to Present Tense. I’m not sure what I’d do for the remix part of the project, but I love that video that Hannah brought to class several weeks ago and have that in my mind as an “inspiration” of sorts…
Thoughts?